This inscription is engraved on a rock near the ruined stupa on the ancient site now known as Veheragala at Tim̆biriväva in the Mahapotāna Kōraḷē West of the Anurādhapura District. There are four other inscriptions on the same rock, all of which are more or less fragmentary. Written in the Brāhmī script of the early centuries A.D., these records were first brought to notice by H. C. P. Bell in 1896. The present inscription registers the gift of a tank by a lady named Anuḷabi to the monastery called Gagapavata, which was doubtless the name of the ancient vihara at the site. It is dated in the second year of King Mekavaṇa Aba, who is described as the son of the great king Sirinaka (Sirināga). Bell took Mekavaṇa Aba to the same as Sirimeghavaṇṇa, the son of Mahāsena. However, highlighting a number of flaws in Bell’s reasoning, Senarath Paranavitana argued instead that Mekavaṇa Aba should be identified with Goṭhābhaya, the father of Mahāsena. The identity of Goṭhābhaya’s father is not recorded in the chronicles but Paranavitana suggested that he may have been Sirināga II, identifying both kings as members of the dynasty founded by Vasabha. (Paranavitana’s genealogical table of this dynasty can be viewed here.)

Epigraphia Zeylanica
Paranavitana, S. (1934–41). ‘No. 28. A Rock-Inscription of the Reign of Goṭhābhaya at Tim̆biriväva,’ Epigraphia Zeylanica 4, p. 228.

Hail! Anuḷabi, daughter of Mitaya, son of . . . . . . (in) Gagavi, gave the income from the mataramaji-bika share of the tank . . . . vaya which was the property of her family, to the confraternity of monks at the Gagapavata monastery. The date on which this tank was granted was the thirteenth day of the fortnight in the waxing moon of the month of Vapa in the second year after the raising of the umbrella [of dominion] by king Mekavaṇa Aba son of the great king Sirinaka. On this day was the gift made.

Other versions