Seven lines of text are extant. The first 2-3 characters of each line is lost. Much of the seventh line is also broken away along with lines 8 and 9, but these were extant and had been copied when the inscription was first noticed by scholars.
1) [Om!] May he (the Sun) protect you, who is victorious—dispelling the darkness of the banks of clouds with the masses of the multitude of his rays that light up the sky; (and) decorating the top of the side of the mountain of dawn with (his) horses, which have the tossing ends of (their) manes dishevelled through the fatigue (induced) by (their) startled gait—(and) who—having (his) chariot-wheels (?) swallowed (?)…………. The mountain of dawn; dispelling distress; (being) the light of the house which is the world; (and) effecting the destruction of night—creates the fresh beauty of the water lilies by (his) rays which are of the colour of molten gold!
2) (There was) a ruler of [the earth], of great merit, who was renowned by the name of the glorious Toramāṇa; by whom, through (his) heroism that was specially characterized by truthfulness, the earth was governed with justice.
3) Of him, the fame of whose family has risen high, the son (is) he, of unequalled prowess, the lord of the earth, who is renowned under the name of Mihirakula, (and) who, (himself) unbroken, [broke the power of] Paśupati.
4) While [he], the king, the remover of distress, possessed of large and pellucid eyes, is governing the earth; in the augmenting reign, (and) in the fifteenth year, of (him) the best of kings; the month Kārttika, cool and fragrant with the perfume of the red and blue water lilies that are caused to blossom by the smiles of the rays of the moon, having come; while the spotless moon is shining; and a very auspicious day,-heralded by the chiefs of the classes of the twice-born with the noise of the proclamation of a holy day, (and) possessed of the (proper) tithi and nakṣatra and muhūrta, —having arrived; —
5) The son’s son of Matṛula, and the son of Mātṛdāsa, by the name Mātṛceta, an inhabitant of ………… on the hill, has caused to be made, on the delightful temple, the chief among the best of temples, of the Sun, for the purpose of increasing the religious merit of (his) parents and of himself, and of those who, by the ……… of the king, dwell on this best of mountains.
7) Those who cause to be made an excellent house of the Sun, like in lustre to the rays of the moon—their abode is in heaven, until the destruction of all things!
7) (This) very famous proclamation of the true religion has been composed through devotion to the Sun, by him who is renowned by the name of Keśava and by…. ditya.
8) As long as the moon shines on the thicket that is the knot of the braided hair of (the god) Sarva; and as long as the mountain Meru continues to have (its) slopes adorned by the feet of the nymphs of heaven; and as long as (the god) Viṣṇu bears the radiant (goddess) Śrī upon (his) breast which is like a dark-blue cloud—so long (this) chief of [stone]-temples shall stand upon the delightful summit of the hill!