Udaypur उदयपुर (Madhya Pradesh). Udayeśvara temple

Author: Anon.

Udaypur  उदयपुर (Madhya Pradesh). Courtesy Wikimapia.

Udayeśvara temple, east side, mukhamaṇḍapa. Courtesy Zenodo.

Community: Malwa epigraphy
Uploaded on November 6, 2017
February 7, 2023
Preah Khan ប្រាសាទព្រះខ័ន, Angkor

Author: Georges Cœdès

Preah Khan (Khmer: ប្រាសាទព្រះខ័ន; ‘Royal Sword’) Angkor, Cambodia. Satellite  view (Wikimapia).

Preah Khan (Khmer: ប្រាសាទព្រះខ័ន; ‘Royal Sword’) Angkor, Cambodia,

Community: Khmer epigraphy
Uploaded on November 6, 2017
January 11, 2021
Temple at Cong An ប្រាសាទជើងអង with inscriptions on the inner jambs.

Author: Étienne Aymonier

Temple at Cong Ang ប្រាសាទជើងអង or Cheung Ang, Cambodia. Satellite view (Wikimapia).

Temple at Cong Ang ប្រាសាទជើងអង or Cheung Ang, Cambodia. From N. E.

Temple at Cong Ang ប្រាសាទជើងអង or Cheung Ang, doorframe showing attached pillar and inner jamb with part of inscription K.99.

Community: Khmer epigraphy
Uploaded on November 6, 2017
July 16, 2020
K.99 Inscription of Čơṅ Aṅ ប្រាសាទជើងអង

Author: ERC team

Čơṅ Aṅ, Cambodia. Detail of door jamb inscription from the sanctuary entrance (après SEAclassics).

{S1}   siddhi svasti 8[5]4 śaka nu mān braḥ śāsana ḍhū[li] vraḥ
{S2}   pāda ḍhū[li]jeṅ vraḥkamrateṅ ’añ śrī jayavarmmadeva ta dhūli jeṅ braḥ
{S3}   kamrateṅ ’añ śrī prathibīṇdrabarmma pandval vraḥ śāsana
{S4}   ta mratāñ śrī nṛpeṇdravikramma kh[l]oñ glāṅ eka pi pre vraḥ
{S5}   kamrateṅ ’añ śrī tribhuvanaikanātha ’āy jeṅ o[ṅ]ta punya chloñ prāna
{S6}   saṃ gaṇa nu vraḥ kaṃmrateṅ ’añ śrī cāmpeśvara vvaṃ pi mān vakranu paṃ
{S7}   cāṃ vvaṃ pi mān vakra ṇu khloñ viṣaiyanu khloñ sru[k]ṇukhloñ bhū
{S8}   tāśa ṇutamrvac ’amṛtakadhana datta dau ta vraḥ kamrateṅ ’añ śrīcampe
{S9}   śvara braḥ śāsana pre ka kalpanā śvetataṇdula ṣaḍkhārikā ghṛta’ādhaka 8 ja
{S10}   la śvetavastra yugala 2 go śata saṃ nu jvaṇ dik braḥ rājaśrīhemakamaṇdalu 1
{S11}   ṅan jyaṅ 1 neḥ syaṅ ta gi kalpanā dau ta vraḥ kamrateṅ ’añ śrīcāmpeśvara
{S12}   sap chnāṃ khñuṃ maṇ chloñ prāṇa o[y]ta vraḥ kamrateṅ ’añ taviṣṇu to[y]rṇṇoc
{S13}   si ka[ṃ]pit tr[v]ac si thleṃ cāṃ glāṅ si siddhivara grāmapāla sikaṃvrau pek thve sre ka[ṃ]luṅ
{S14}   [t]a vraḥ [○] si kañjos si thgāp si paṇdan si kaṃpat si kaṃpit si kaṃpit sot si mṛta
{S15}   mahāṇasa si kaṃvut mahāṇasa si kaṃvis tiṅ ’aṃraḥ si krau sikaṃpas tai bhāja tai dha
{S16}   rmma thve sre vnek dlāy ’aṃraḥ si māṇudharmma si paṇdas tai preta [○] tai maya vnek dlāy ’aṃraḥ
{S17}   si jaṅver si kaṃvrāṃ tai kaṇtrap tai paṇlas thve sre vnek dlāysot ’aṃraḥ si thgot si kan
{S18}   sip tai vrata tai kañen thve sre varuy ’aṃraḥ si kaṇsu siratnadāsa si thgāp si caṇdrabhā si chpo
{S19}   si kaṇ’ā ’ma laṃñañ tai kaṇdrvaṅ thve sre hauṅ nu srethpoṅ tyak ’aṃraḥ si vaṅā si ’a
{S20}   mṛta [○] tai kaṇsruk tai mālikā tai sraṅe [○] thve sre vnek dlāy ’a[ṃ]raḥsi caṃhek
{S21}   tai kaṃprvat tai laṅgāy thve sre jeṅ daṃnap ’a[ṃ]raḥsi kaṇ’aṇ si sa’ap tai pratika
{S22}   tai ’nāy tai ka[ṃ]vrau tai kaṃbhāt thve sre pālayā tai kanrat tai thleṃ tai chke thve saṃṅvey ta
{S23}   mra dvaṅ cāñ si thgāp si kaṇ’as si śrī [○] si ’amṛta si dharmma si kañcyas si taṅker mra maḥ
{S24}   tai kaṇdhi tai kanlot tai kaṃvrau tai kaṇso tai saṃ’ap taisubhādeva tai saṃ’ap sot
{S25}   tai khmau tai khsāy tai raṃnoc tai ka[ṃ]prvat tai kaṃpit taidaṃdip tai kaṇ’as tai kaṇhyaṅ
{S26}   thniṅ tai kañcāṇ tai khnap pattrakāra tai kaṇsyaṅ dmuk varṣā taisurabhi tai vraḥ prasāda tai kanso
{S27}   tai prāṇa tai saṃṛddhi tai phkā tai kaṃpit gaṅvāl si taṅker chmāṃ chpār si saṃ’ap si kaṇ’ak si phtal
{S28}   ’aṃraḥ jaṅver tai kaṇdhi si thgap tai kaṇ’ā tai kaṇsrac taikaṃbhāk tai kansa tai khmau si kaṇ’ā
{S29}   si taṅku tai sujāti tai ratnaśrīya tai kaṃvaḥ oy kaṃyār phsaṃm ’nak rṇṇoc 100 10 7 jaṃnvaṇ
{S30}   vrāhmaṇa si muṇidāsa vraḥ śāsana pre yājamāna kalpanā mimvāy’aṃraḥ saṇtek je 1 liḥ 8 lṅo liḥ
{S31}   5 raṅvar mās 2 taṇdula ta yajña sapp thṅā[y]thloṅ 2 thuṇsantek hvap [○] jaṃmvuli vadi vadā
{S32}   phuri phurā graleṅ tila moda kaṃpov paramāṇa kṣiradhamāya rāya vaka saṃṅor [○] neḥ to[y] rṇṇoc
{N1}   [s]iddhi svāsti jaṃnvan chloñ vis nu tāñ steñ pañ nu tāñ steñ pit nu
{N2}   tāñ steñ rauv ta vraḥ kaṃmrateṅ ’añ śrī tribhuvanaikanātha ’āy
{N3}   jeṅ oṅ si ’aṃmṛdubhāva trvac si kaṃpiṅ grāmapāla si thvas cāṃglaṅ si ṇa
{N4}   rāya pek si caṃhek cāp vṅe si kansip mahāṇasa si pavitramahāna
{N5}   sa si kañjan mahānasa taṃvey tai kaṃpañ cañ si thgap sikaṃvas si thleṃ
{N6}   si tha’ek pram tai kanrau tai thmās rāṃ tai tha’ek tai kaṃvai tai chṅap tai kan□ [○ tai] saṃ’ap cāṃ
{N7}   glaṅ tai gandha tai raṃnoc tai sa’ap tai pansvaṃ tai kansrac tai kanses tai
{N8}   tai kanteṅ tai kantre rmāṃ bhanni si cāpp si ’aṅkāṃ si kandeṅ toṅ si kan’āt prāṅga
{N9}   dāsa candravāra dmuk varṣā tai kaṃvet tai kan’añ tai dhara tai chne tai kanso tai kan
{N10}   nso so[t] ’aṃraḥ si jīva si kañces tai kanso tai saṃkau taikañcu ’aṃraḥ si thgot [○]
{N11}   si kañcu si ’agat tai kaṃprvat tai chpoṅ ’aṃraḥ si raṃnoc tai kaṃprvat tai utpala
{N12}   tai paṇdau ’aṃraḥ si kaṃpañ [○] si saṃ’ap tai laṅgāya taikaṃpit tai prāṇa neḥ sya
{N13}   ta thve sre pās diṅdeṅ ’aṃraḥ si kanrau si khñuṃ si kañjā tai kañjaiy tai ka
{N14}   njan thve sre thpvoṅ tyak ’aṃraḥ si khlāṅ tai kaṃvai taikaṃvai sot thve sre pās diṅdeṅ
{N15}   ’aṃraḥ si panlas si paṇdan si kaṃvai tai khmau thve srepālayā ’aṃraḥ si khnet si kan’ak
{N16}   thve sre samādijana chmā[ṃ]chpār si kaṃvrā si kanrau sitaṅker tai kañcān tai kanhyaṅ
{N17}   tai duk vra[ḥ] vasana tai thṅe tai dharmma tai kanso taithnos tai kañjir [○] ’me tai jvik si saṃ
{N18}   vāra [○] si dharmma si kanseṃ ’aṃraḥ si mahendradāsa sikaṃvut si kaṃvai si kaṃpañ si ’amṛta tai pandan
{N19}   thve sre thpoṅ tyak si kaṃtrev si caṃhek si thge si kañjos si daṃluḥ si ’nāy si thke si ka
{N20}   n’i si paṃnoḥ tai kan’añ tai chnāṅ tai kanteṃ tai pansvaṃ tai kansu tai saṃ’ap tai kalaṅ
{N21}   tai kanleṅ tai kansaṃ tai kañcu tai kantṛp tai tha’ek taivrata tai kansrac [○] tai ka
{N22}   pkep tai khnop tai kaṃvrau tai kaṃprvat tai kan’in taikaṃpat tai karmmadaya tai ’nā
{N23}   y tai kandeṅ tai khdip tai tavuy tai khmau tai saṃ’ap taikanteṃ tai paṃnoḥ [○] tai kaṃ
{N24}   prvat tai chpoṅ tai dharmma tai kaṃpit tai mandira taigaṅgā tai kan’u tai kaṃpit phsaṃ ’na
{N25}   k toy khnet 100 20 10 kalpanā mimvāy’aṃraḥ santek je 1 liḥ 8 lṅo liḥ 8
{N26}   raṅvar mās 4 vraḥ saṃvey sap thṅāy raṅko ta yajña thloṅ 4 naṃ thun santek hva
{N27}   p vadi vadā graleṅ phuri phurā dhamāya kaṃpau paramāna kṣira [○] tila moda

Community: Khmer epigraphy
Uploaded on November 6, 2017
July 2, 2020
Temples at Madanpur in Lalitpur district.

Author: Alexander Cunningham

Madanpur (District Lalitpur, UP). Wikimapia

Community: Bundelkhand epigraphy
Uploaded on November 6, 2017
June 6, 2020
Ruined Śiva temple at Ricchawar

Author: B. L. Nagarch

Ricchawar (District Hoshangabad, Madhya Pradesh). Ruined Śiva temple.

Community: Paramāra epigraphy
Uploaded on November 6, 2017
March 21, 2020
OB03082 Poḷonnaruva Pot-Gul Vehera Door Jamb

Author: Don Martino de Zilva Wickremasinghe

File:Potgul Vehera 2017-10-17 (8).jpg

Potgul Vehera, Polonnaruwa

Community: Sri Lanka epigraphy
Uploaded on November 6, 2017
January 31, 2020
IN03102 Poḷonnaruva Pot-Gul Vehera Inscription

Author: Don Martino de Zilva Wickremasinghe

The inscription is incised on a door-jamb of the ruined maṇḍapa at the so-called ‘Pot-Gul Vehera’, which is the central shrine in a group of ruined buildings erected on raised sites within a quadrangular mound once held up by a brick rampart faced with elephant head decorations. The site is situated about a mile to the south of the ancient city of Poḷonnaruva, not far from the southern end of the Tōpa-väva bund. Little is known about the original use of the shrine but the modern name – ‘Pot-Gul Vehera’ (‘library shrine’) – may be a misnomer, since there is no clear evidence that it was used as a monastic library. The building was excavated in 1906 by H. C. P. Bell.

 

The inscription records the original construction of the vihāra by king Parakkrama-Bāhu I (r. 1153-86), its rebuilding after his death by his chief-queen Līlāvatī, and the addition of the maṇḍapa by his sub-queen Candavatī. Līlāvatī’s rebuilding is described as having taken place after she had been installed as sovereign in her own right. The rebuilding can therefore have taken place no earlier than 1197, the year in which she first took the throne. She was deposed in 1200 but returned to power on two further occasions, reigning from 1209-1210 and again from 1211-12. It is clear from the inscription that the construction of the maṇḍapa by Candavatī occurred after Līlāvatī’s rebuilding (and thus no earlier than 1197). Since the inscription is written on a door jamb of the maṇḍapa, the text may have been commissioned by Candavatī’s order. Wickremasinghe and Bell identify Candavatī with the queen referred to as Rūpavatī in other sources.

Community: Sri Lanka epigraphy
Uploaded on November 6, 2017
January 31, 2020
Udaypur उदयपुर (Madhya Pradesh). Record of a temple procession in V.S. 1481

Author: S. Singh

Record of a procession of the god Udalēsvara at Śiva temple, Udaypur (उदयपुर Madhya Pradesh) in savat 1481. Engraved in 6 lines on the left jamb of the eastern entrance to the maapa. Working transcription prepared by Saarthak Singh (latest version 25/11/2019).

Community: Malwa epigraphy
Uploaded on November 6, 2017
November 25, 2019
INIG1348b Narwar Inscription of VS 1348b

Author: M. B. Garde

INIG1348b vaiśākha śudi 15 śanau Narwar (Shivpuri). On a Jaina image in a temple at the western foot of the fort. Number of lines not given, nāgarī, Sanskrit. Mentions the dedication of the image.

Uploaded on November 6, 2017
November 6, 2019