Object type: Stone slab

The inscription is engraved on the portico of the so-called Häṭa-dā-gē, ‘the Shrine of Sixty Relics’, at Poḷonnaruva. It was discovered by S. M. Burrows in 1885; Burrows also discovered two further inscription in the shrine itself (IN03079 and IN03080). The inscription dates from the reign of Kīrti-Niśśaṅka-Malla (1187-1196 A.D.) and consists of 23 lines, starting with a Sanskrit stanza in triṣṭup śālinī metre and ending in a Sinhalese quatrain. Both of these stanzas contain Niśśaṅka-Malla’s appeal to future kings to protect and preserve the Dharma. The rest of the inscription describes some of Niśśaṅka-Malla’s administrative and charitable acts, including the building in stone of the Vaṭa-geya (‘Rotunda’), the (Niśśaṅka-latā-maṇḍapaya ‘Niśśaṅka flower-trail hall’), and the Niśśaṅka-daḷadā-geya (‘Niśśaṅka tooth-relic house’) at Poḷonnaruva.

Pauni (पवनी, Bhandārā district) Maharashtra. Donative Inscription.

Pauni (पवनी Bhandārā district) Maharashtra. Donative Inscription.

The inscription is engraved on the side of a fixed slab, which stands erect in a bed of brickwork, flanked by two monolithic pillars, within a few yards of the statues near the eastern altar of the Ruvanväli-dāgaba in Anurādhapura. It was discovered in 1874 by Nāranviṭa Thēra. The inscription consists of 35 lines in the Sinhalese alphabet of the twelfth and thirteenth centuries. It dates from the reign of Kīrti-Niśśaṅka-Malla (1187-1196 A.D.) and gives a general account of his various philanthropic and religious acts, mostly in Poḷonnaruva, his state visit to Anurāpura in his fourth regnal year, the lavish manner in which he worshipped the Ruvanväli-dāgaba there, and the steps he took to restore the Mīrisaviṭiya and other vihāras.

H. C. P. Bell  discovered the present inscription in 1910 in what was then believed to be the Jētavanārāma dāgaba. This dāgaba has since been shown to be part of the Abhayagiri vihara. The record consists of 16 lines of the top side of a slab, which has been reused to form one of the flag-stones of the pavement at the south altar of the dāgaba. Written in the Southern Brāhmī alphabet of the latter part of the 2nd or the first half of the 3rd century A.D., it records donations from the king Maḷu-Tisa to the Utara-maha-ceta, identified with the Abhayuttara-mahā-cētiya of the Abhayagiri-vihāra, as well as water regulations.

Engraved on a large stone slab, the inscription was discovered by Goldschmidt in 1875 at Vēvälkäṭiya, a small village in Pahala Kǟňdā Tulāna in Kǟňdā Kōrale, about 21 miles to the north-east of Anurādhapura. It was subsequently examined by Müller in 1883, who noted that “Wewelkaeṭiya” is situated “11 miles from Madawacci on the Horowapotāna road”, and then by Bell in 1891. The inscription consists of 45 lines in the Sinhalese alphabet of the 10th and early 11th centuries A.D. It deals with the administration of criminal justice in the dasagama of Kibi-nilam district in Amgam-kuḷiya in the Northern Quarter. The exact meaning of the term ‘dasagama’ is unclear. Wickremasinghe suggests that it may refer to a system of dividing the country into groups of ten (dasa) villages (gama) for administrative purposes. Despite the uncertainty around this term, the inscription gives us information concerning the Sinhalese law relating to crimes and wrongs and the administrative methods that prevailed in the 10th and 11th centuries.