Object type: Pillar

Bodhgayā (बोधगया), Bihār. Brāhmī  letter ‘ka’ (INBG0002b) on the base of one of pillars of the so-called caṅkramaṇa or Buddha’s cloister walk (OBBG0002b). See Concordance for bibliographic data.

Inscribed stone pillar from Myazedi pagoda, Myinkaba, Pagan. Now in Bagan Archaeological Museum.

PYU7 Stone pillar inscription from Myazedi pagoda, Myinkaba, Pagan.

This inscription is engraved on all four sides of a fragmentary stone pillar in the collection of the National Museum in Colombo. The provenance of the pillar has not been recorded. It appears to have been repurposed, sometime after it was originally inscribed and erected, as a riser in a flight of steps, resulting in the loss of some letters from the inscription. The text originally continued on the lower half of the pillar, which has been lost. The inscription can be dated on palaeographic grounds to the early tenth century. From the surviving portion of the text, it is clear that the record registered a grant of immunities by a king who had the viruda name of Abhā Salamevan and who is described as a brother of King Sirisaṅgbo Kasub (Sirisaṅghabodhi Kassapa). Senarath Paranavitana argues that the latter monarch is probably Kassapa IV, since he was the only monarch of the name who ruled in this period and had the viruda title Sirisaṅgbo. However, Kassapa IV is not known to have any younger brothers who succeeded him on the throne. Hence the identity of the Abhā Salamevan of the present inscription remains unclear.

This fragmentary inscription is engraved on all four sides of the upper part of a stone pillar. The text originally continued on the lower part of the pillar, which is missing. Hence there are significant lacunae within the inscription. The surviving fragment of the pillar was first highlighted for scholarship in the Ceylon Journal of Science, Section G, vol. ii, p. 221. It is said to have been found in a land named Malhēna or Polgasyāya. In the 1930s, it was lying in the maṇḍapa of the modern dēvāle at Gonnǟva in the Dēvamädi Kōraḷē of the Kuruṇǟgala District (probably Gonnawa at 7.596588, 80.240385 or possibly Gonnawa at 7.518511, 80.107520), as Senarath Paranavitana recorded in the fourth volume of Epigraphia Zeylanica (p. 186). The inscription is dated in the eighth year of a king referred to by his throne name of Abhā Salamevan and contains a decree of the heir-apparent Udā (Udaya) granting immunities to a pamuṇu lank belong to a person named Agbo Mugayin Varadāṇa. The script used in the record belongs to the tenth century A.D. There are two Sinhalese kings of this period who, according to the order of succession, were entitled to the throne name (viruda) of Abhā Salamevan and who also had princes named Udaya as heirs-apparent. These were Dappula V (r. 940–952) and Sena III (r. 955–964), both of whom enjoyed reigns exceeding eight years in duration. It is not possible to say which of these two monarchs is the king mentioned in the present inscription. Since their reigns were only separated by three years, palaeography cannot be used to help settle the matter.

This inscription is engraved on the four faces of a stone pillar, which Senarath Paranavitana reported in the 1930s to be lying within the premises of the Buddhist temple at Malagaṇē in the Girātalān Kōraḷē of the Kuruṇǟgala District. He also noted that the pillar been removed to this position some fifty years previously from Nuvarakälē, an extensive ancient site about three miles to the north-east of Malagaṇē, for use in the construction of a shrine, which had since been demolished. The inscription was first highlighted for scholarship in Archaeological Survey of Ceylon Annual Report for 1910–11 (Appendix F, p. 119, no. 105). It is dated in the tenth year of a king style Abhā Maharad but the identity of this monarch is uncertain. The inscription describes how Abhā Maharad brought Rohaṇa and Malaya under his dominion, achievements which are attributed – using almost exactly the same words – to king Udaya I (r. 901–912 A.D.) in the Tim̆biriväva pillar inscription (IN03067). Abhā Maharad may be a variation on Udǟ Abhā Salamevan and Udaya Abhaya, titles which are applied in other inscriptions to Udaya I. The king of the present inscription is also described as a relative of an earlier monarch named Abhā Sirisaṅgbo, a title which is applied to Sena II (r. 866–901) in the Ällēväva pillar inscription. This may support the identification of Abhā Maharad with Udaya I, since he was the younger brother and successor of Sena II. However, the word which expresses the exact nature of the relationship between Abhā Maharad and Abhā Sirisaṅgbo is unfortunately no longer legible and was interpreted as ‘son’ rather than ‘brother’ in an eye-copy of the inscription made under H. C. P. Bell’s direction for the Archaeological Survey in 1910–11. If this reading of the word is correct, the king in question could perhaps be Kassapa V (r. 929–939), both of who was a son of Sena II and used the viruda title of Abhā Salamevan, although he is not known to have subjugated Rohaṇa or Malaya. In terms of the palaeography, the inscription does feature some letter forms which appear to be slightly later in date than those used in known inscriptions of Udaya I. The text records immunities granted to a religious foundation called Saṅgradūn Pirivena in the monastery of Mirisipiṭi at Muhunnaru. This pirivena appears to have been named after Saṅghā, the queen of Sena II, who is referred to as Saṅgā-radū in the Pūjāvalī, and it is reasonable to assumed that Muhunnaru was the ancient name of the site where the pillar originally stood.