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The inscription is written on two granite slabs, which stand near the old refectory, also called Bhōjana-sālā, on the left of the third set of steps (on four) on the western slope of the hill at Mihintale. The inscription is divided equally between the two slabs, each one bearing 58 lines of Sinhalese prose. They were installed by the king Mahinda IV (975-91 A.D.) and record rules and regulations for the administration of the monastery (the name of the monastery is not mentioned) and payments made to the service staff.

Pauni (पौनि). Donative inscription (INNAG0009) on stūpa railing pillar (OBNAG0009)

Pauni (पौनि Bhandārā district) Maharashtra.

Site of stūpa with modern temple of Jagannāth.

Pauni (पौनि) stūpa railing pillar (OBNAG0009) with two inscriptions (INNAG0009-10), as photographed in situ prior to removal to the National Museum of India.

The inscription was found near Perimiyankulam or Perumäiyaṉ-kuḷam, “the tank of the great personage”, or Perumäiyāṉa-kuḷam, “the great tank”, situated on the path to Galkaḍawala, one and a half miles north of the Sacred Bōdhi-tree at Anurādhapura. Müller (1883: 27) describes the inscription as “on a flat rock by the side of a hollowed-out cave”. There are many stone pillars near the place, which is north-west of the Laṅkārāmaya. The inscription is on the whole very well preserved. It consists of 4 lines recording a gift of revenue, derived from water supply in Palinakaraka tank in Tihalaka-karisa and in Ketavalika tank at Amanaratana, to a thēra named Majibuka (or -bika) for looking after certain dilapidated buildings at Patnagala belonging to the architect Ayisayi, son of Batakaya, keeper of the royal store.

The inscription is situated in the ruins of an ancient site, close by the Ratmale wewa, south-west from Anurādhapura, not far from the Kurunegala Road. Four lines are engraved on a large slab rock. The inscription mentions three names of kings: Devānapiya Tisa-maharaja, Devānapiya Puṭikaṇa Gamiṇi Abhaya-maharaja, Devānapiya Naka-maharaja. These have been identified by Goldschmidt and Müller as the kings Vaṅkanāsika Tissa, Gaja-bāhu and Mahallaka Nāga of the Mahāvaṁsa. The inscription records the donation from the king Mahallaka Nāga (circa A.D. 135-141) of gruel, boiled rice, undergarments and silk outer garments for the Vassa ceremony to 20 monks at Vihirabijaka and at Muṭigulika and Parivataka monasteries.

Abhayagiri vihara, Anuradhapura

Pauni (पौनि) stūpa railing pillar (OBNAG0009) with inscription (INNAG0010) mentioning the nāga Mucalinda