This inscription was discovered by Senarath Paranavitana in 1931 at the site of an ancient monastery, now called Periyakaḍu-vihāra, near Nälava in the Ihala Visidekē Kōrale of the Hiriyāla Hatpattu, Kuruṇǟgala District. It consists of four lines engraved on a rock and can be dated on palaeographic grounds to the last decades of the fifth or the first half of the sixth century. The epigraph records that an individual named Naga, residing at Taḷahaya, settled a debt that he had incurred and caused the cessation of his slavery in the royal monastery of Ekadora, the latter being the ancient name for Periyakaḍu-vihāra. It is well known that, in ancient Sri Lanka, as in India, one particular class of slave was the iṇa-dāsa – a person who had submitted himself to slavery on account of a debt that he had incurred. In such instances, the payment of the debt, either in money or in services rendered, would automatically result in the cessation of the slavery caused by the debt.

Metadata
Inscription ID IN03218
Title Periyakaḍu-vihāra Rock Inscription of circa 6th century
Alternative titles
Parent Object OB03174
Related Inscriptions
Responsibility
Author Senarath Paranavitana
Print edition recorded by
Source encoded
Digitally edited by
Edition improved by
Authority for
Metadata recorded by
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Language සිංහල
Reigning monarch
Commissioner
Topic records that an individual named Naga, residing at Taḷahaya, settled a debt that he had incurred and caused the cessation of his slavery in the royal monastery of Ekadora
Date:
Min 480
Max 550
Comment Basis for dating: palaeography. The inscription can be dated on palaeographic grounds to the last decades of the fifth or the first half of the sixth century.
Hand
Letter size
Description Letter size not reported.
Layout
Campus:
Width
Height
Description Campus dimensions not reported. 4 lines engraved on the surface of a rock. The epigraph is in a good state of preservation.
Decoration
Bibliography
References Edited and translated in Paranavitana (1962): 1–3, A.
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Misc notes

Like many Sinhalese inscriptions from the fifth to seventh centuries, the record terminates with the phrase cidava vaharalaya (i.e. ‘caused the cessation of slavery’). This phrase is here preceded by the name of the monastery and the expression tamaha vasa ṇayanamaha, which Paranavitana translates as ‘having settled the debt he was subjected to’. It is well known that, in ancient Sri Lanka, as in India, one particular class of slave was the iṇa-dāsa – a person who had submitted himself to slavery on account of a debt that he had incurred. In such instances, the payment of the debt, either in money or in services rendered, would automatically result in the cessation of the slavery caused by the debt.