This inscription is engraved on a stone slab, which was discovered by Senarath Paranavitana in 1933. Paranavitana found the slab among the ruins of a Śaiva kōvil at a place named Pālamōṭṭai near Kantaḷāy in the Trincomalee District of the Eastern Province. The architectural style of these ruins suggests that they date from the Poḷonnaruva period – a conclusion which is confirmed by the inscription. The inscription is badly weathered and some letters in the first four lines can only be read conjecturally. Due to the damaged condition of the record, it is difficult to decipher the name of the king in whose reign the record is dated. Senarath Paranavitana initially read the king’s name as Jayabāhu and the regnal year as the eighth (Archaeological Survey of Ceylon Annual Report for 1933, p. 14). However, after consulting with K. V. Subrahmanya Aiyer, Paranavitana revised his reading, taking the king’s name to be Vijayabāhu and the number of the regnal year, which is given in figures, to be forty-two (Epigraphia Zeylanica 4, pp. 192–193). If these readings are correct, the inscription can be assigned to the reign of Vijayabāhu I (r. 1056–1111), although this cannot be accepted with certainty.

 

The purpose of the inscription is to register donations to the god Śiva in the temple named Teṉ-Kailāsam (the Southern Kailāsam) at Kantaḷāy by a female Brahmin named Nāgaiccāṉi in memory of her husband. The inscription also records that the shrine had the name of Vijayarāja Īśvaram and that Kantḷāy was also called Vijayarāja Caturvedimaṅgalam. The appellation of the shrine suggests that it was founded by or under the patronage of Vijayabāhu I. The chronicles and other inscriptions represent this monarch as a great patron of Buddhism but clearly his zeal for Buddhism did not prevent him from extending his patronage to other faiths practiced by his subjects. The term ‘Caturvedimaṅgalam’ frequently features in South Indian inscriptions, where it is appended to the names of villages inhabited by Brahmins. As it was called Vijayarāja Caturvedimaṅgalam, Kantaḷāy must have had a colony of Brahmins who lived there under the protection of Vijayabāhu I. An inscription of king Niśśaṁka Malla found at the site (IN03105) indicates that Kantaḷāy kept its character as a seat of Brahmins for at least a century longer. In the present inscription, the charitable endowment is placed under the protection of the Veḷaikkāra regiment of Śrī Vikkirama Calāmega. As indicated by the Poḷonnaruva Slab Inscription of the Vēḷäikkāṟas (IN03103), the practice of placing a religious institution and its endowments under the protection of a regiment like the Veḷaikkāras was not unknown.

[line 1] Svasti Śrī [II*] Ko-(c-Ciri-Caṅgabodi)-
[line 2] -varm[mar⸗āṉa] uḍaiyār Śrī (Vijayabā)-
[line 3] -hu- devaṟkku yā[ṇḍu] 42 [āvadu] (Kantaḷā)-
[line 4] -y⸗āṉa Vijayarāja-caturvvedi-maṅgalattu (Teṉ)-
[line 5] kaiḷāsam Śrī-Vijayarāja-Īśvaram-uḍaiyārk-
[line 6] -ku .. .. irukkum brāhmaṇaṉ Kārāmbac-
[line 7] -ceṭṭu Yajñiyakramavittaṉ dharmma-patni-y-ā-
[line 8] -na Nāgaiccāṉi taṉ bharttā-v-āṉa Yajñiyakramavittaṉ [ma]-
[line 9] -ritta piṉbu avaṉai nōkki-c-ceyda dharmmam⸗āva[du] [II*]
[line 10] Aṟu-kaḻañcu-poṉṉāl muḍiyum mu-k-kaḻañcu-
[line 11] poṉṉāl mālaiyum sandhi-viḷakk⸗o[ṉṟukku]
[line 12] iṭṭa kācu 1 m tiru-nandavāṉañ⸗ceyvāṉuk[ku ni]-
[line 13] -lappoli-y-ūṭṭukku iṭṭa kācu 8 m idil po[ṉ]
[line 14] aḻivu cōrvukku iṭṭa kācu 1 m .. .. .. ..
[line 15] aḻivu cōrvukku iṭṭa kācu 2 m [tē]va[r-a]-
[line 16] ḍiyār⸗āga-p-peṇḍugaḷ eḻuvarai-t-ta[lai-i]-
[line 17] -laicciṉai-y-iṭṭu ivargaḷukku ni[lai]-
[line 18] poli-y-ūṭṭu nibandham⸗āga iṭṭa kācu 23 ā-
[line 19] -ga mudal niṟka-p-poli-y-ūṭṭiṉāl nilai-niba-
[line 20] -ndhañ⸗celvaṉa-v-āga iṭṭa kācu 35 po-
[line 21] -ṉ oṉbadiṉ-kaḻañcu [II*] Ippaḍi ceyyappaṭṭa
[line 22] i-d-dharmmam aḻivu vārāmal nilai-niṟuttu-
[line 23] vār⸗āga Śrī-Vikkirama-Calāmega-t-terinda Va[ḷa-
[line 24] -ṅgai] Veḷaikkāṟan⸗eṉṟu tirunāmañ⸗cāt
[line 25] - tiyadu [II*] Śrī [II*]
[line 1] Svasti Śrī [II*] Ko-(c-Ciri-Caṅgabodi)-
[line 2] -varm[mar⸗āṉa] uḍaiyār Śrī (Vijayabā)-
[line 3] -hu- devaṟkku yā[ṇḍu] 42 [āvadu] (Kantaḷā)-
[line 4] -y⸗āṉa Vijayarāja-caturvvedi-maṅgalattu (Teṉ)-
[line 5] kaiḷāsam Śrī-Vijayarāja-Īśvaram-uḍaiyārk-
[line 6] -ku .. .. irukkum brāhmaṇaṉ Kārāmbac-
[line 7] -ceṭṭu Yajñiyakramavittaṉ dharmma-patni-y-ā-
[line 8] -na Nāgaiccāṉi taṉ bharttā-v-āṉa Yajñiyakramavittaṉ [ma]-
[line 9] -ritta piṉbu avaṉai nōkki-c-ceyda dharmmam⸗āva[du] [II*]
[line 10] Aṟu-kaḻañcu-poṉṉāl muḍiyum mu-k-kaḻañcu-
[line 11] poṉṉāl mālaiyum sandhi-viḷakk⸗o[ṉṟukku]
[line 12] iṭṭa kācu 1 m tiru-nandavāṉañ⸗ceyvāṉuk[ku ni]-
[line 13] -lappoli-y-ūṭṭukku iṭṭa kācu 8 m idil po[ṉ]
[line 14] aḻivu cōrvukku iṭṭa kācu 1 m .. .. .. ..
[line 15] aḻivu cōrvukku iṭṭa kācu 2 m [tē]va[r-a]-
[line 16] ḍiyār⸗āga-p-peṇḍugaḷ eḻuvarai-t-ta[lai-i]-
[line 17] -laicciṉai-y-iṭṭu ivargaḷukku ni[lai]-
[line 18] poli-y-ūṭṭu nibandham⸗āga iṭṭa kācu 23 ā-
[line 19] -ga mudal niṟka-p-poli-y-ūṭṭiṉāl nilai-niba-
[line 20] -ndhañ⸗celvaṉa-v-āga iṭṭa kācu 35 po-
[line 21] -ṉ oṉbadiṉ-kaḻañcu [II*] Ippaḍi ceyyappaṭṭa
[line 22] i-d-dharmmam aḻivu vārāmal nilai-niṟuttu-
[line 23] vār⸗āga Śrī-Vikkirama-Calāmega-t-terinda Va[ḷa-
[line 24] -ṅgai] Veḷaikkāṟan⸗eṉṟu tirunāmañ⸗cāt
[line 25] - tiyadu [II*] Śrī [II*]