The inscription is incised in two panels either side of a natural crevice on the top of a boulder in an area of land known as Puvak-aram̆ba or Koṭṭangē-aram̆ba in the village of Koṭṭangē in the Mādurē Kōraḷē of the Vǟuḍavili Hatpattu in the Kuruṇǟgala District. It was first copied for scholarship by the Archaeological Department in 1931. The existence of an inscription at this place had previously been mentioned in the Return of the Architectural and Archaeological and other Antiquities existing in Ceylon, which was published by the Ceylon Government in 1890, but it is not clear whether the inscription in question was the present record or IN03165, which is engraved on another rock in the same vicinity.

The present inscription registers the grant of a village named Kaḷama to the general Loke Arakmenā, by the king Lokeśvara-bāhu Cakravartti, in recognition of the former’s services in defeating the Coḷas. The name Lokeśvara-bāhu in this record obviously stands for Lokis-sara or Lokeśvara of the chronicles. Two rulers of this name are mentioned in the historical writings of Sri Lanka, both of whom occupied the throne for short periods in troubled times. On palaeographic grounds, Senarath Paranavitana assigned this record to the second of these kings, who reigned for seven months at Poḷonnaruva in 1210 and was preceded and succeeded on the throne by queen Līlāvatī. The encounter, referred to in this record, between the Coḷas and the Sinhalese – presumably on Sri Lankan soil – is not mentioned in the chronicles.

[line 1] Śrī-Mahāsammata-paramparāyen no-pirihī
[line 2] ā Kāliṅga-kula-tilakāyamāna-vū Sirisaṅgabo L[o]ke-
[line 3] -śvara-bāhu cakravartti-svāmīn-vahanse taman-vaha-
[line 4] -nse-ṭa Soḷīn sādhā dun das-kamaṭa Loke A[rakme]-
[line 5] nāvan-ṭa hira-sanda-pamuṇu koṭä dun me Kaḷama-ṭa näge-
[line 6] -nahirin Kappalagoḍa ṭamba hā dakuṇu-digin maṁ-kaḍa
[line 7] siṭi himbula hā päḷa-digin kandu-piṭa siṭi gäṭa-ko-
[line 8] -sa hā uturu-digin Villiya mäda Pilikumbura ä-
[line 9] -tuḷu koṭa kandure siṭi äṭambaya hā me pamu-
[line 10] -ṇuvaṭa satara-digä himi [II*] Me (himä vū) .. .. .. Vilgam-
[line 11] muḷa Vapasinä-āyatan-nāyaka maluvarun-vān-
[line 12] -segen kanlävu pasinduvā Māpaṇḍi-vaṁ-
[line 13] -saye ättavun vaḷandanu siriti [II*].
[line 1] Śrī-Mahāsammata-paramparāyen no-pirihī
[line 2] ā Kāliṅga-kula-tilakāyamāna-vū Sirisaṅgabo L[o]ke-
[line 3] -śvara-bāhu cakravartti-svāmīn-vahanse taman-vaha-
[line 4] -nse-ṭa Soḷīn sādhā dun das-kamaṭa Loke A[rakme]-
[line 5] nāvan-ṭa hira-sanda-pamuṇu koṭä dun me Kaḷama-ṭa näge-
[line 6] -nahirin Kappalagoḍa ṭamba hā dakuṇu-digin maṁ-kaḍa
[line 7] siṭi himbula hā päḷa-digin kandu-piṭa siṭi gäṭa-ko-
[line 8] -sa hā uturu-digin Villiya mäda Pilikumbura ä-
[line 9] -tuḷu koṭa kandure siṭi äṭambaya hā me pamu-
[line 10] -ṇuvaṭa satara-digä himi [II*] Me (himä vū) .. .. .. Vilgam-
[line 11] muḷa Vapasinä-āyatan-nāyaka maluvarun-vān-
[line 12] -segen kanlävu pasinduvā Māpaṇḍi-vaṁ-
[line 13] -saye ättavun vaḷandanu siriti [II*].