Inscription on a stone pillar supporting a parasol covering an image of Caṇḍeśvara outside the southern gate of Paśupatinath. Date illegible.

CIV Caṇḍeśvara Pillar Inscription
Regmi, D. R. Inscriptions of Ancient Nepal. Vol. 2. New Delhi: Abhinav Publ, 1983: 62-63.

May Chatra Caṇḍeśvara graciously protect you today! He, who burned the body of Cupid, who, stirring the primary germ which contains all the (three) fetters (guas) produced this whole multiform creation, the universe from Brahmāto inanimate objects, who uniformly (everywhere) created the forests and the mountains, where all men live and derive their sustenance.

Hail! During the prosperous and victorious reign of the illustrious Jiṣṇugupta, the Ācārya, the worshipful Pranardanaprāṇakauśika has given to Vārāhasvāmin, Dharmasoma, Chatrasoma, and Khaddukas in the congregation of the Muṇḍaśṛṅkhalika Pāśupatācārya, fields providing eighty manikā as shares of the produce for repairing (the sanctuary of) the divine Chatra Caṇḍeśvara and water conduit in -Kugrāma. The sites of the fields are described in writing (as follows): In the village of Pikhu, ten mās, in Śāphnādūlaka twenty mās, in Pāgumaka five mās, in the village of Potwo mās, in the village of Khulpriṅnine mās, and further fifteen māsat the rate of 20 māand in addition there is another grant of 20 mā. All this, Vārāhasvāmin and others of the Śṛṅkhalika Pāśupatā sect may use. This is written on the pillar…

(The two lines at the end are totally worn away. There is also no date.)

Other versions
Bühler, Johann Georg, and Bhagavānlāla Indrāji. 1885. Twenty-three Inscriptions from Nepâl: collected at the expense of H.H. the Navâb of Junâgadh; edited under the patronage of the Government of Bombay. Bombay: Printed at the Education Society's Press; pp. 12-13.