Toshām, Haryana. Rock face with Vaiṣṇava inscription.

J. F. Fleet, Inscriptions of the Early Gupta Kings and Their Successors (Calcutta: Superintendent of Govt. Printing, 1888).

Verily victory has been achieved again and again by (the god) Vishṇu, who is a mighty bee on the waterlily which is the face of Jâmbavatî, (and) a very frost to (cause the withering of) the beauty of the waterlines which are the faces of the women of the demons!

(Line 3.)—This reservoir, intended for the use of the feet of the Divine One, (and) the house above (it), and the second reservoir, (are the work) of the Âchârya Sômatrâta,—the son of the son’s son of Yaśastrâta, who was the successor of many men (of preceding generations); who was a highly esteemed Sâtvata; who was an Âchârya of the Yôga philosophy; and who was a devotee of the Divine One;—the son’s son of the Âchârya Vishṇutrâta;—the son, begotten on Râvaṇi, of the Âchârya Vasudatta;—a member of the Gôtama gôtra;—(and) the younger brother of the Âchârya and Upâdhyâya Yaśastrâta.

Other versions
M. Willis, The Archaeology of Hindu Ritual (Cambridge: University Press, 2009).
Verily victory has been achieved again and again by Viṣṇu – a mighty bee on the water lily that is the face of Jāmbavatī – a very frost to the beauty of the water lilies which are the faces of the women of the demons! This reservoir and the residence above, and a second reservoir, intended for the use of the feet of the Lord, (are the work) of the ācārya Somatrāta, the great grandson of Yaśastrāta – a successor of many men (of preceding generations), an Ārya Sātvata, yogācārya and devotee of the Lord – the grandson of ācārya Viṣṇutrāta (and) the son, begotten on Rāvaṇī, of ācārya Vasudatta of the Gotama gotra (and) the younger brother of ācārya and upādhyāya Yaśastrāta.