Poḷonnaruva

The inscription is incised on both sides of a quadrangular slab, which was discovered sometime before 1874, standing upright at a spot north of the Häṭadāgē in Poḷonnaruva. The text is mostly in Sinhalese but two Sanskrit stanzas in śārdūlavikrīḍita metre make up the first and last five lines; these stanzas are separated from the rest of the text by fish emblems. The inscription gives an account of the parentage and ascent to the throne of Siri San̆gabo Kāliṅga Vijaya-Bāhu, noting that he was the (half-)brother of king Niśśaṅka-Malla and assumed the biruda epithet Sāhaṣa-Malla. It then records that Sāhaṣa-Malla appointed the general Lak-Vijaya-Sin̆gu-Senevi as his prime minister and granted him much wealth.

Whereas most Sri Lankan inscriptions of this period are dated only by the regnal years of ruling monarchs, this record contains a date in the Buddha-varṣa and thus provides a fixed point of historical reference within broader chronologies of the period. The date given in the inscription is 1743 years, 3 months and 27 days of the Buddhavarṣa, Wednesday, the twelfth day of the bright fortnight of the lunar month of Binera (Bhādrapada, Aug.-Sept.). Following Fleet (1909: 331), Wickremasinghe identified this date with Wednesday 23 August 1200 A.D. It refers to Sāhasa-Malla’s anointment as king and not the incision of the inscription. However, the grant recorded in the inscription is described as having taken place in the first year of the king’s reign (between August 1200 and August 1201 A.D.).

This inscription is engraved on both sides of a large slab, which stands near the ancient irrigation canal at Poḷonnaruva. The inscription consists of 65 lines in total but the portion on the second side of the slab is now illegible. The text begins with the auspicious word svasti and a Sanskrit verse. It then states that Vijaya, the eldest son of Siṁha-Bāhu of the Kāliṅga-Cakravarti dynasty came over to Ceylon, defeated the Yakṣas, and became king; that a descendant of his was Parākrama-Bāhu, who brought the Island of Laṅkā under one canopy of dominion; and that this king, desiring the continuation of his dynasty, invited his sister’s son (bǟna) over from Siṁhapura, invested him with royal dignity, and in course of time died. The nephew was thereafter duly anointed king Vijaya-Bāhu, but the day after his accession to the throne some treacherous ministers rose against him. A chieftain named Vijayāyān-tän-nāvan, however, protected the king and, quelling the rebellion, restored peace to the country. In recognition of these distinguished services, king Vijaya-Bāhu granted him heritable lands with certain privileges, the details of which were originally recorded on the second side of the slab. The inscription thus corroborates and expands upon the account of Vijaya-Bāhu’s reign in the Mahāvaṁsa. Vijaya-Bāhu only reigned for a short time, ascending to the throne in 1186 and dying one year later at the hands of Mahinda and Dīpanī.

The inscription is engraved on the western slope of a long hummock of granite rock about a mile to the north of Topaväva. It was found by H. C. P. Bell, the Archaeological Commissioner, in September 1901 whilst exploring a collection of ruins discovered the previous year during the construction of a new road from Minneriya to Poḷonnaruva. Covering a smoothed area of rock, the inscription is located to the north of a flight of steps leading up to a ruined building, which has been identified with the Prīti-dānaka-maṇḍapa (‘joy-conferring pavilion’) of king Niśśaṅka-Malla, who ruled between 1187 and 1196. The purpose of the inscription was to commemorate the consecration of the Prīti-dānaka-maṇḍapa as a sanctuary whereby every one entering its premises had the right of asylum. The text begins with a Sanskrit verse in sragdharā metre, before giving an account of king Niśśaṅka-Malla’s birth and parentage, his administrative and charitable acts, the religious edifices and alms-houses he built, his tours in Ceylon, the so-called invasion of Southern India, and finally the erection and consecration of the Prīti-dānaka-maṇḍapa.

The inscription covers both sides of a stone slab, which was found completely buried at the North Gate of the ruined citadel at Poḷonnaruva. The slab was subsequently placed in an upright position near the gate. There are 37 lines inscribed on the obverse and 36 lines on the reverse. Another copy of this inscription was found on a slab of similar size and shape at the East Gate of the citadel.

The inscription begins and ends with Sanskrit verses in śārdūla-vikrīḍita metre. The rest of the text is written in Sinhalese and displays the same bombastic style as other inscriptions of king Niśśaṅka-Malla, who reigned from 1187 to 1196 A.D. The inscription gives a panegyrical account of Niśśaṅka-Malla’s virtuous qualities and charitable acts, followed by an exhortation in which he advises his subjects to choose for their sovereign a prince or princess of his own Kāliṅga dynasty. He denounces vehemently the aspiration of the Govi caste and of the non-buddhistic princes from Coḷa or from Kēraḷa to the throne of Ceylon, emphasising these sentiments with the threat that all those who join them would be treated as traitors and would accordingly by extirpated together with their families and their worldly possessions. Wickremasinghe notes that the king’s appeal to his subjects to choose a sovereign from his own dynasty is similar to that given in the Galpota inscription (IN03081).

The inscription is written on the surface and sides of a stone slab. Wickremasinghe recorded in Epigraphia Zeylanica 2 (1912-27) that the slab was at the premises of the Archaeological Commissioner at Poḷonnaruva, to which it had be brought from “the spot where the present rest-house is”. The original site of the inscription is not known and the surviving text is incomplete. What remains of the inscription is a summary of the achievements of king Niśśaṅka Malla, similar to accounts found in other inscriptions of the same king and containing nothing new. Indeed, the text agrees almost word for word with the inner inscription on the Kiri-Vehera slab (IN03090) and with lines 10-12 of the Dambulla rock inscription (IN03032). It may be assumed that, following the established pattern of such inscriptions, the concluding lines of the present text revealed the specific purpose for which it was written. However, these crucial lines are missing. Wickremasinghe speculated that they might possibly be engraved on the reverse of the slab, which he had not seen.