INIG1350a Surwāyā Inscription of VS 1350a
INIG1350a kārttika badi 7 budhavāra Surwāyā (Shivpuri). 23 lines, nāgarī, Sanskrit. Mentions the excavation of a well (vāpī) and the laying out of a garden (vāṭikā) by rāṇaka Cāciga, dharmaputra of the Yajvapāla king Gopāla and servant of Gaṇapati. Cāciga was of the Lubdhaka family (i.e. Lodhā). Composed by Māthura kāyastha Jayasiṁha, son of Lohaṭa and written by Mahārāja. Now in the collection of the Archaeological Museum, Gwalior.
INIG1341c Surwāyā Inscription of VS 1341c
INIG1341c kārttika śudi 5 vu(bu)dhe Surwāyā (Shivpuri). On a slab. 25 lines, nāgarī, Sanskrit. Records that in the time of Gopāladeva a well was constructed by the Sārasvata brāhmaṇa Īśvara of Sarasvatīpaṭṭana (i.e. Surwāyā). Composed by Somamiśra, traced on the stone by Gāṅgadeva and incised by sūtradhāra Ratana. The date is also given in the chronogram: eka abdhi rāmarūpa. Now in Archaeological Museum, Gwalior.
INIG1233 Pachār Inscription of VS 1233
INIG1233 kārttika badi 8 budhavāre Pachār (Jhānsī). Copper-plate inscription. 22 lines, nāgarī, Sanskrit. Records the grant of land in the village of Lauvā in Karigavā viṣaya to paṇḍita Keśavaśarman by paramabhaṭṭāraka mahārājādhirāja parameśvara śrī Paramardideva of the Candella dynasty. Now in the State Museum, Lucknow.
INIG1177b Narwar Inscription of VS 1177b
INIG1177b kārttika badi amāvāsyāyāṁ ravidine Narwar (Shivpuri). Copper-plate inscription of Kacchapaghāta Vīrasiṁhadeva. Number of lines not given, nāgarī, Sanskrit. Mentions Gaganasiṁhadeva, his successor Śaradasiṁhadeva and his successor Vīrasiṁhadeva who allotted Babāḍa village in various shares to a number of individuals. Written by Salakṣaṇa son of ṭhakkur Arjuna.
INIG1160 Gowalior Fort Inscription of VS 1160
INIG1160 kārttika śudi 13 guruvāra Gwalior fort (Gwalior). On the Sās Bahū temple near the door of the sanctum. Number of lines not given, nāgarī, Sanskrit. Damaged; seems to record some construction by a certain Mahindu. The writer was Ratana.
IN00100 Gwalior Stone Inscription of Mihirakula
Seven lines of text are extant. The first 2-3 characters of each line is lost. Much of the seventh line is also broken away along with lines 8 and 9, but these were extant and had been copied when the inscription was first noticed by scholars.