Person: Senarath Paranavitana

The inscription is engraved on a stone slab, which has been broken into four fragments. Three of the fragments were found lying on the pavement of the Kirivehera stupa in Kataragama; the fourth fragment is missing. The inscription is not dated but it may be dated on palaeographic grounds to the late fifth century A.D. or the sixth century A.D. Due to the fragmentary nature of the slab, the purpose of the inscription are not entirely clear but, from the surviving text, it seems that it was intended to register a grant of land made for defraying the expenses connected with the ritual at the Maṅgala Mahācetiya at Kājaragāma (Kataragama). The Maṅgala Mahācetiya is presumably Kirivehera. The donor of the grant is identified as Mahadaḷi Mahana raja (King Mahādāṭhika Mahānāga) son of Sarataraya (Siridhara Ayya). A king of Sri Lanka named Mahādāṭhika Mahānāga is mentioned in the Mahāvaṁsa but he lived in the first century A.D. and his father was not named Siridhara. The Mahādāṭhika Mahānāga of the present inscription must, therefore, have been a local ruler of Rohaṇa who assumed the title raja. Senarath Paranavitana speculated that this ruler might have flourished in that unsettled period which followed the death of king Mahānāman and was ended by the accession of Dhātusena, when the northern part of the island was under Tamil domination and provincial governors of the south had opportunity to proclaim themselves independent.

Kiri Vehera, Kataragama, Sri Lanka

The inscription is engraved on a stone slab, which was discovered among the ruins of the Kirivehera stupa at Kataragama. The discovery was recorded by Edward Müller in his Ancient Inscriptions in Ceylon (1883). Writing in the early 1930s, Senarath Paranavitana recorded that the slab was at that time stood upright some 50 feet (15.2 m) to the south of the main entrance to the stupa. The inscription can be dated on the basis of the palaeography to the first or second century A.D. It records that an elder of the Buddhist Church called Nanda enlarged the caitya (i.e. the Kirivehera stupa) and got the monks at Akujuka to construct flights of steps at the four entrances.

Mihintale, Sri Lanka

In 1923, ninety-one inscribed copper votive tablets were found among the ruins of the Indikatuseya stupa at Mihintale. The tablets were discovered by the Archaeological Department of Ceylon during the restoration and rebuilding of the dome of the stupa. It appears that they were originally deposited in the relic chamber but became scattered when the stupa was raided by treasure-seekers, which would also explain the presence of some Dutch stivers in amongst the medieval copper tablets. Most of the tablets are about 0.8 mm in thickness and are inscribed on one side only. Some bear traces of gilding. The majority are completely intact but a few are broken or have missing corners. On palaeographic grounds, they can be dated to the eighth or ninth century A.D. The inscriptions on the tablets are extracts from Buddhist texts of the Mahāyāna school. Indeed, forty-six have been connected with specific passages in the Pañcaviṁśati-sāhasrikā Prajñāpāramitā (nos. 1–46). A further fifteen have been found to quote from various passages in the Kāśyapa-parivartta (nos. 47, 48, 50–54, 57, 58, 61, 63, 67, 69, 76 and 79). The language of the inscriptions is Sanskrit but they are written in Sinhalese characters. The tablets are therefore significant epigraphical rarities, since there are few surviving examples from the medieval period that show the transcription of Sanskrit in Sinhalese script. However, the scribe does not appear to have been overly familiar with Sanskrit and, as a result, the inscriptions on the plaques often diverge slightly from their source texts.

The inscription is engraved on two faces of a rock near the entrance to a cave (Cave No. 3) in the rocky hills situated about a quarter of a mile to the north of the village of Damunumulla in Central Province. These hills are known locally as Gäraṇ̆ḍigala (Garandigala, 7.787220, 80.570908) after the snake-like drip-line cut in the rock over one of the caves, gäraṇ̆ḍiyā being the Sinhalese name for the oriental ratsnake (pytas mucosa). The caves were formally used as the abodes of Buddhist mendicants and contain stone beds. The remains of a stūpa and other monastic structures lie to the north of the cave where the present inscription is located.

The inscription registers the names and extent of certain fields granted to the cave by three donors: Mahinda, the heir-apparent; Buddha Mahāmalla; and another individual whose proper name is not preserved. The inscription is dated to the third year of the reign of king Siri Saṁbo. The biruda Siri Saṁbo was used by a number of Sri Lanka kings. However, elsewhere in the inscription, the king is described as Dambdiv dunu, which Senarath Paranavitana translated as ‘who was born in India’. This description could apply to Aggabodhi V, Kassapa III or Mahinda I but only the second of these is believed to have used the biruda Siri Saṁbo. Hence Paranavitana attributes the inscription to Kassapa III (732–738 A.D.). The inscription’s reference to Mahinda, the heir-apparent, supports this attribution, since Kassapa III’s heir was his younger brother Mahinda (later Mahinda I).

The inscription was known to Edward Müller in 1883 (see his Ancient Inscriptions in Ceylon, p. 52, no. 104). It was then was seen by H. C. P. Bell and included as No. 209 in the list of inscriptions forming Appendix F of the Annual Report of the Archaeological Survey of Ceylon for 1911–12.

The inscription is engraved on a stone slab. It starts on the front of the slab and continues onto the right side. The slab was found in Eppāvaḷa (Eppawala) in North-Central Province and subsequently transferred to the premises of the Archaeological Commissioner at Anuradhapura. The uninscribed portion of the slab contains a socket to fit into another stone, suggesting that, before it was utilised for the purpose of inscription, the slab served some architectural purpose. The first five lines of the inscription are badly preserved and a portion of the surface has been lost from the right side of the slab, obliterating about seven lines of writing. As the beginning of the inscription is not legible, it is not possible to make out the date but the text may be attributed on palaeographic grounds to the latter half of the tenth century A.D. It is concerned with the registration of an agreement entered into by the saṁgha of a certain monastery, stating that they would, at the end of the vassa season every year, supply gifts of rice, etc., to the brethren in return for some quantities of grains and  other provisions placed at their disposal by one Mahin Agbohi.