Object type: seat

The inscription is engraved around four sides of the smoothed upper surface of a stone seat (āsana). It was found outside the ruin of king Niśśaṇka-Malla’s Council Chamber on the promontory overlooking the Tōpa-väva tank in Poḷonnaruva. Consisting of eight lines and dating from the reign of Niśśaṅka-Malla (1187-1196 A.D.), the inscription begins with a panegyrical account of the king’s munificence and some of his acts. This account is similar to that given in Niśśaṅka-Malla’s Dambulla inscription (IN03032) and in the Häṭa-dā-gē Portico slab (IN03078). The inscription then proceeds to state that the ‘lion-seat’ is the one on which His Majesty sat whenever he witnessed the musical performances in the Kāliṅga Park. It also asserts that the stone itself was brought for this purpose from Eṇ̆ḍera-galla, which Wickremasinghe identifies with the village Eṇ̆ḍēru-gala (7.915035, 80.679343), situated about five miles west of the famous rock-fortress Sīgiri and half a mile from Inamalawa on the Dambulla-Trincomalee high road. The exact locality of the Kāliṅga Park, mentioned in this inscription and reputedly formed by Niśśaṅka-Malla, is uncertain. However, if the original site of the present ‘lion-seat’ was somewhere near the spot outside the ruin of the ‘Council Chamber’ where it was unearthed, then the Park must have occupied open ground on the eastern side of the structure.

The Quadrangle (Dalada Maluwa), Polonnaruwa, Sri Lanka

Detail of the Kalā-Krīḍā-Vinoda-Gal-Āsana at the Quadrangle (Dalada Maluwa), Polonnaruwa, Sri Lanka

The inscription is engraved around four sides of the smoothed upper surface of an oblong stone seat (āsana), which stands near the north-east corner of the Piḷimagē (‘image-house’) in the group of ruins on the Tōpa-väva quadrangle (the Dalada Maluwa) in Polonnaruwa. According to H. C. P. Bell, the seat was brought from the shrine of Thūpārāma, where it had been improperly utilised as a flower altar. It is therefore not clear where exactly the seat originally stood. The inscription consists of four lines, beginning with a Sanskrit stanza. It records that king Niśśaṅka-Malla sat on this seat to witness the entertainments of various artists after he had returned from his campaign in India and had completed the restoration of Buddhist monuments in Ceylon. Niśśaṅka Malla reigned from 1187 to 1196 A.D. A slab-inscription at Ruvanväli-dāgaba (IN03077) states that Niśśaṅka Malla undertook the reparation of the dāgabas in Anurādhapura in the fourth year of his reign i.e. 1191-92 A.D. As the present inscription refers to this campaign of restoration, it must date from 1191 A.D. or later.

The Quadrangle (Dalada Maluwa), Polonnaruwa, Sri Lanka

The inscription is engraved around four sides of the smoothed upper surface of a granite seat or āsana. In 1927, Wickremasinghe reported that the seat stood a few feet off the south-east corner of the site of a Piḷima-gē (‘image-house’) in the group of ruins on the Tōpa-väva quadrangle (the Dalada Maluwa) in Polonnaruwa. The inscription indicates the āsana as that on which king Niśśaṅka-Malla used to sit whenever he witnessed the dramatic and musical entertainments which were held in the Kāliṅga-vana after his return from his Ceylong tours and his Indian campaign. Niśśaṅka Malla reigned from 1187 to 1196 A.D. According to the Poḷonnaruva Häṭa-dā-gē Vestibule Wall Inscription (IN03079), Niśśaṅka Malla began his journeys around Ceylon in the second year of his reign i.e. 1188-89 A.D. As the present inscription refers to these journeys, it must date from after 1188 A.D.