Material: Rock

The inscription is engraved on a rock on the embankment of the Pahala Kayināṭṭamaväva (Pahala Kayinattama Wewa) in the Uḍḍiyankuḷam Kōraḷē of the North-Central Province. The text registers a grant to the Ekadoraya monastery by king Saba. It does not explicitly state what is being granted but, since the inscription is located on the embankment of a tank, it is obvious that the tank itself is the object of the grant. From the contents of two related rock-inscriptions found two miles to the south of the present record (IN03122 and IN03123), Senerath Paranavitana was able to identify king Saba mentioned here as Subha, who reigned between 60 and 66 A.D.

Discovered for scholarship by H.C.P. Bell in September 1897, the inscription is cut into the surface of the rock near the crest of a ridge at Mōlāhiṭiyavelēgala, a low reach of rock running East–West in parallel with the Dim̆bulāgala hills, about ten miles to the south-east of Poḷonnaruva. Four inscriptions, including the present record, are engraved at the termination of two long parallel lines in the rock, possibly marking a “procession path”.

The present record refers to another inscription, which is incised directly above it. The two inscriptions are surrounded by a decorative frame and it is clear that they are intended to be read together. The upper inscription (IN03118) records that king Abaya donated a canal to the monks residing in the Pilipavata monastery. The lower inscription (i.e. the present record)  records the confirmation of this donation by king Naka. Senarath Paranavitana identified Abaya and Naka – the two kings mentioned in these records – with, respectively, Bhātika Abhaya (r. 20 B.C.–A.D. 9) and his younger brother and successor Mahānāga, surnamed Mahādāṭhika (r. A.D. 9–21).

Dimbulagala Hills, Sri Lanka

Discovered for scholarship by H.C.P. Bell in September 1897, the inscription is cut into the surface of the rock near the crest of a ridge at Mōlāhiṭiyavelēgala, a low reach of rock running East–West in parallel with the Dim̆bulāgala hills, about ten miles to the south-east of Poḷonnaruva. Four inscriptions, including the present record, are engraved at the termination of two long parallel lines in the rock, possibly marking a “procession path”.

The present inscription records that king Abaya donated a canal to the monks residing in the Pilipavata monastery. Directly underneath the inscription, another record is inscribed (IN03119). The two inscriptions are surrounded by a decorative frame and it is clear that they are intended to be read together. The second inscription records the confirmation by king Naka of the donation mentioned in the first inscription. Senarath Paranavitana identified Abaya and Naka – the two kings mentioned in these records – with, respectively, Bhātika Abhaya (r. 20 B.C.–A.D. 9) and his younger brother and successor Mahānāga, surnamed Mahādāṭhika (r. A.D. 9–21).

The inscription is engraved on two boulders on the summit of a hill in Am̆bagamuva, a small village near Nāwalapiṭiya. The text outlines king Vijaya-Bāhu I’s parentage, his qualities as both a war lord and a benevolent ruler, and his victory over the Tamil forces. The inscription then records the king’s offerings to the Buddha’s footprint on Adam’s Peak, his improvements to the footprint’s shrine, and his charitable grants to pilgrims visiting the area. These grants are followed by the usual statement of ‘sanctions’ in respect of the villages dedicated to the shrine.

The date of Vijaya-Bāhu’s benefaction to the pilgrims of Adam’s Peak is given in the inscription as the seventh day of the waxing moon in the month of Män̆dindina (February–March) in the thirty-eighth year of his reign. This king’s Polonnaruwa rule began in 1070 A.D. and his coronation took place about two years later, thus placing the date of the benefaction around 1107. Since Vijaya-Bāhu I died in 1110, this must have been one of his last charitable acts. The specific date of the incision of the inscription is not given. However, as the text is situated in one of the villages affected by the benefaction, it may be presumed that it was incised not long after the grant was made.

Dimbulagala Hills, Sri Lanka