Material: Rock

A large rock-cut image of Ādinātha with a pilgrim inscription engraved on the leg, part of the cave complex at Bhiyāṃdāṃt, with other images of Śiva, Varāha, and Brahma. Located at 24°46’14″N 78°1’55″E.

A rock-cut niche with sacred feet and inscription above, part of the cave complex at Bhiyāṃdāṃt, with a large image of Ādinātha, and other images of Śiva, Varāha, and Brahmā.

This stone inscription, inscribed on the side wall of the outside veranda of cave 17, is much damaged by exposure, which according to Shastri (1997: 46), has lead the correct decipherment of the inscription to be very problematic. The inscription starts with a dedication to the Buddha, unusual as many of the Vākāṭaka period inscriptions and charters are dedicated to Hindu gods. The inscription was carved to record the creation of Buddhist stupas and institutions by a ruler called Dharādhipa and with the wish for the longevity of these structures. The inscription was carved under the name of Ravisāmba, a vassal of the Vākāṭaka king Hariṣeṇa. The inscription also includes a genealogy for Dharādhipa and Ravisāmba.

This stone inscription is carved onto the back wall of the veranda of the Ghaṭokaca cave at Gulwāḍā, which is a Buddhist site. The inscription, like those found at Ajaṇṭā, has been damaged by the weather, originally being 22 lines long, but now the last four lines are almost completely worn away. According to Shastri (1997: 44-45), the inscription was incised to record the excavation of the cave in which it is recorded and its donation to a Buddhist saṅgha, although the damage to the inscription over time has led to the details of the donation remaining unknown. The beginning of the inscription includes praise of the Buddha and a family history of Varāhadevā, a minister of the Vākāṭaka king, Hariṣeṇa.

This stone inscription, in cave 16 at Ajaṇṭā, was first published in 1862 by Dr. Bhau Daji. As with the other stone inscription in cave 17 at Ajaṇṭā, this inscription has been damaged by exposure to weather. The inscription was written for Varāhadeva, a minister of the Vākāṭaka king, Hariṣeṇa. The inscription records the excavation and decoration of a cave dwelling, which both Mirashi (1963: 104) and Shastri (1997: 42) believe refers to the creation of cave 16 itself, where the inscription is found at Ajaṇṭā. The donation was made to an order of Buddhist monks.

Gopika Cave Inscription