INIG1304b Chanderi Inscription of VS 1304b
INIG1304b vaiśākha śudi 1 guruvāra Chanderi (Guna). Rock inscription on the pass known as ghāṭī Number of lines not given, nāgarī, local dialect. Damaged.
INIG1300 Pahārgarh inscription of VS 1300
INIG1300 Pahārgarh (Shivpuri). On an image of Śeṣaśāyin on a rock in the Sindh river. 1 line, nāgarī, Sanskrit. Purport not given.
INIG999 Rakhetra Inscription of VS 999
INIG999 āśvina badi 30, Rakhetra (Guna). Rock inscription. 5 lines, old nāgarī, Sanskrit. Mentions irrigation works on the river Urvaśī (modern Urra) provided by Vināyakapāladeva; also mentions the gopagirīndra but this person is not named; written by Bhailadaman son of śrī Kṛṣṇarāja The inscription also carries the date 1000 bhādrapada śudi 3.
INIG932 Gwalior Fort Inscription of VS 932
INIG932 Gwalior fort (Gwalior).4 On the lintel of the Caturbhuj temple. 7 lines, siddhamātṛkā, Sanskrit.Records the excavation of the Vāillabhaṭṭasvāmin (i.e. Caturbhuj) temple from the rock by Alla, an officer of the Gurjara Pratīharā ruler Mihira Bhoja (c. AD 836-85).
Kalinjar Inscription of Vasanta: Balkandeswara
Rock inscription at Balkhandeswara on the northern slope of the hill fortress of Kalinjar in the Banda district in Bundelkhand, Uttar Pradesh. The inscription which mentions a sāmanta named Vasanta is placed above a sculpture showing a water carrier, which is itself placed to the left of an ekamukhaliṅga. Several other such figures are found at Kalinjar. See Hans T. Bakker, The World of the Skandapurāṇa. Northern India in the Sixth and Seventh Centuries. Leiden/Boston: Brill, 2014: 205-209.
Kalinjar Inscription of Bhāvasomeśvara
This inscription accompanies an ascetic figure with jaṭāmukuṭa in one of the caves on the path leading to the Nīlakaṇṭha temple at the hill fortress of Kalinjar in the Banda district in Bundelkhand, Uttar Pradesh. The figure of the ascetic is carved to the left of an ekamukha liṅga. next to The name Bhāvasomeśvara indicates a Pāśupata ascetic (names starting with Bhāva- are a common feature of Pāśupatas and there is much other evidence for the presence of Pāśupatas at Kalinjar). The same name is know from a 12th-century pedestal inscription of a Śaiva ascetic at Menal (Rajasthan), another Pāśupata centre.