Material: Rock

The hill-range of Riṭigala is located about twenty-five miles south-east of Anurādhapura and eighteen miles north-east of Dam̆bulla. The range has numerous caves, rocks, ruins and inscriptions. Wickremasinghe describes four groups of inscriptions at different locations in the mountain range:

[1] Āṇḍiyā-kanda (east spur) – 10 cave-inscriptions.

[2] Karam̆bǟ-hīnna (north-west spur) – 2 cave-inscriptions (of which only one is described by Wickremasinghe).

[3] Nā-ulpata, also called Nā-arambädda-hīnna (west and south-west spur) – 1 cave-inscription; 4 rock-inscriptions (of which only three are described by Wickremasinghe).

[4] Vēväl-tänna (lower eastern spur) – 1 cave-inscription; 1 rock-inscription.

The hill-range of Riṭigala is located about twenty-five miles south-east of Anurādhapura and eighteen miles north-east of Dam̆bulla. The range has numerous caves, rocks, ruins and inscriptions. Wickremasinghe describes four groups of inscriptions at different locations in the mountain range:

[1] Āṇḍiyā-kanda (east spur) – 10 cave-inscriptions.

[2] Karam̆bǟ-hīnna (north-west spur) – 2 cave-inscriptions (of which only one is described by Wickremasinghe).

[3] Nā-ulpata, also called Nā-arambädda-hīnna (west and south-west spur) – 1 cave-inscription; 4 rock-inscriptions (of which only three are described by Wickremasinghe).

[4] Vēväl-tänna (lower eastern spur) – 1 cave-inscription; 1 rock-inscription.

The hill-range of Riṭigala is located about twenty-five miles south-east of Anurādhapura and eighteen miles north-east of Dam̆bulla. The range has numerous caves, rocks, ruins and inscriptions. Wickremasinghe describes four groups of inscriptions at different locations in the mountain range:

[1] Āṇḍiyā-kanda (east spur) – 10 cave-inscriptions.

[2] Karam̆bǟ-hīnna (north-west spur) – 2 cave-inscriptions (of which only one is described by Wickremasinghe).

[3] Nā-ulpata, also called Nā-arambädda-hīnna (west and south-west spur) – 1 cave-inscription; 4 rock-inscriptions (of which only three are described by Wickremasinghe).

[4] Vēväl-tänna (lower eastern spur) – 1 cave-inscription; 1 rock-inscription.

The hill-range of Riṭigala is located about twenty-five miles south-east of Anurādhapura and eighteen miles north-east of Dam̆bulla. The range has numerous caves, rocks, ruins and inscriptions. Wickremasinghe describes four groups of inscriptions at different locations in the mountain range:

[1] Āṇḍiyā-kanda (east spur) – 10 cave-inscriptions.

[2] Karam̆bǟ-hīnna (north-west spur) – 2 cave-inscriptions (of which only one is described by Wickremasinghe).

[3] Nā-ulpata, also called Nā-arambädda-hīnna (west and south-west spur) – 1 cave-inscription; 4 rock-inscriptions (of which only three are described by Wickremasinghe).

[4] Vēväl-tänna (lower eastern spur) – 1 cave-inscription; 1 rock-inscription.

Riṭigala Mountain Range

The hill-range of Riṭigala is located about twenty-five miles south-east of Anurādhapura and eighteen miles north-east of Dam̆bulla. This commanding position, as well as the shelter which the mountain’s numerous rocks and caves afford, may account for its importance in ancient times, both as a stronghold of contending clans and as a place of refuge for fugitive princes and religious devotees. The name of the mountain range may be derived from the site’s trees (Sinh. ‘riti’), from the Pali name ‘Arittha’ (‘safety’, in reference to the range’s function as a place of shelter) or even from Maha Arittha, the chief minister of King Devanampiya Tissa (reg. c. 250-210 B.C.). The range has numerous caves, rocks, ruins and inscriptions. Two of the inscriptions name the area as ‘ariṭa-gama’, confirming the identification of the site as Ariṭṭa-pabbata (or -sēla), a mountain range mentioned in the Sri Lankan chronicle, the ‘Mahāvaṁsa’. The range has also been associated with Mt Aristha of the Indian epic the ‘Rāmayana’.

The hill-range of Riṭigala is located about twenty-five miles south-east of Anurādhapura and eighteen miles north-east of Dam̆bulla. The range has numerous caves, rocks, ruins and inscriptions. Wickremasinghe describes four groups of inscriptions at different locations in the mountain range:

[1] Āṇḍiyā-kanda (east spur) – 10 cave-inscriptions.

[2] Karam̆bǟ-hīnna (north-west spur) – 2 cave-inscriptions (of which only one is described by Wickremasinghe).

[3] Nā-ulpata, also called Nā-arambädda-hīnna (west and south-west spur) – 1 cave-inscription; 4 rock-inscriptions (of which only three are described by Wickremasinghe).

[4] Vēväl-tänna (lower eastern spur) – 1 cave-inscription; 1 rock-inscription.

The inscription was found near Perimiyankulam or Perumäiyaṉ-kuḷam, “the tank of the great personage”, or Perumäiyāṉa-kuḷam, “the great tank”, situated on the path to Galkaḍawala, one and a half miles north of the Sacred Bōdhi-tree at Anurādhapura. Müller (1883: 27) describes the inscription as “on a flat rock by the side of a hollowed-out cave”. There are many stone pillars near the place, which is north-west of the Laṅkārāmaya. The inscription is on the whole very well preserved. It consists of 4 lines recording a gift of revenue, derived from water supply in Palinakaraka tank in Tihalaka-karisa and in Ketavalika tank at Amanaratana, to a thēra named Majibuka (or -bika) for looking after certain dilapidated buildings at Patnagala belonging to the architect Ayisayi, son of Batakaya, keeper of the royal store.

Vessagiri, or more commonly in Sinhalese Vessagiriya, is the traditional name of a forest-bound cluster of rocks in Anurādhapura. The site features three hummock-boulders of gneiss rock in a line from north to south (Rock A, Rock B and Rock C). The hummocks are surrounded by the ruins of a monastery, which had its cells in the caves of Rocks B and C (twenty-three caves in total). Some of the caves are inscribed with dedications to the Buddhist priesthood, plus there are a number of other rock inscriptions at the site, including the present record.