Language: සිංහල

The slab was seen by Wickremasinghe in the Archaeological Commissioner’s Office at Anurādhapura. Its original location is uncertain but, as it was placed together with objects from Puliyaṉ-kuḷam, a small village situated two and a half miles north-east of Anurādhapura, it is assumed to have come from the same locality. The material from Puliyaṉ-kuḷam included several inscribed slabs from the piḷima-gē and the stone revetment of the dāgaba, three of which were marked ‘C/6’, ‘C/7’ and ‘C/8’. The present inscription is marked ‘D/8’. It is written in the Sinhalese alphabet of the 12th and 13th centuries A.D. and records the good deeds of the queen Līlāvatī, wife of King Parakkama Bāhu I. It tells us that she ruled the island with the aid of a Council of Ministers and that she built an almshouse in Anurādhapura. There is no date given in the inscription but her reign can be dated by other sources. Līlāvatī was on the throne first from 1197 to 1200 A.D., secondly in 1209 and lastly in 1211. The present grant was probably made during the first period, when the government was administered by Kitti Sēnāpati.

The inscription is written over four sides of a quadrangular pillar. The pillar was found by H. C. P. Bell in 1891 in the village of Ram̆bǟva on the right bank of the Yōda-äla canal, about 3 miles north-east of Īripinniyǟva. The inscription is written in the Sinhalese alphabet of the 10th century A.D. and deals with the granting of immunities in respect of certain lands dedicated to the Sen-Senevirad-pirivena. It is dated to the [lunar month] Hil (Oct.-Nov.) in the first year of the reign of Abhaya Salamevan. The text is almost identical to that of the Īripinniyǟva pillar inscription (IN03054), which was granted five weeks later by the same king. Only the names of the lands being dealt with and one or two clauses are different. Abhaya Salamevan is a name (biruda) used by several kings. In this inscription, it probably refers to one of the two kings who reigned between Sēna II and Kassapa V, namely Udaya I and Kassapa IV.

The quadrangular pillar-inscription was found by Wickremasinghe, lying on the ground to the north-east of the pokuṇa (pond) in the deserted village of Īripinniyǟva. This village is located about one and half miles east of Tittagōnǟva in Kun͂cuṭṭu Kōrale, North-Central Province. All four sides of the pillar are inscribed in the Sinhalese alphabet of the 10th century A.D. There are 26 lines on the first side, 29 on the second, 27 on the third and 34 on the fourth. The text is largely identical with that of the Ram̆bǟva pillar (IN03055), which was erected in the same year by the same king, Abhaya Salamevan. Only the names of the lands being dealt with and one or two clauses are different. Abhaya Salamevan is a name (biruda) used by several kings. In this inscription, it probably refers to one of the two kings who reigned between Sēna II and Kassapa V, namely Udaya I and Kassapa IV. The inscription deals with the granting of immunities to a land dedicated to the pariveṇa.

The inscription is engraved on four sides of a quadrangular stone pillar, which was discovered by H. C. P. Bell in 1891 in the jungle close by the ruined dāgaba Kiribat-Vehera, about three and half miles to the north of Anurādhapura. This dāgaba is also called Menik Vehera or Gem dāgaba by local people. The inscription is written in Sinhalese alphabet from the 10th century A.D. Wickremasinghe assigns this record to a period immediately preceding Kassapa V’s reign. The inscription itself is dated in the fourteenth year of a king called Siri San̆go, an epithet often used by kings, but here probably referring to Kassapa IV, who arrived on the throne in 912 A.D. It was set up by a royal order in the presence of three officials, who are named as: Sabā-vaḍunnā Salayem, the bodyguard of the Pāṇḍyan king Dāpuḷa; (Ro)ṭu Pullayem; and Kiling Agbo. The inscription proclaims certain privileges or immunities attached to the dispensary at Bamuṇ-kumbara.

Dambulla Cave Temple, Sri Lanka

The inscription of king Kīrti Niśśanka Malla is situated in the rock temple of Dam̆bulla, also called in the Mahāvaṁsa Jambukōla vihāra, on the rock to the right, immediately after passing the Muragē. It consists of 25 lines, written in the Sinhalese script of the 12th century A.D., recording the philanthropic and religious acts of the king. No date is given in the inscription. According to Wicremasinghe, the inscription was engraved between 1192 and 1197. The present inscription was previously published in 1836 in the ‘Epitome’ of G. Turnour, and then in 1840 in ‘Eleven years in Ceylon’ of J. Forbes, and in 1883 in E. Müller’s ‘Ancient Inscriptions in Ceylon’.