Community: Sri Lanka epigraphy

The inscription of king Kīrti Niśśanka Malla is situated in the rock temple of Dam̆bulla, also called in the Mahāvaṁsa Jambukōla vihāra, on the rock to the right, immediately after passing the Muragē. It consists of 25 lines, written in the Sinhalese script of the 12th century A.D., recording the philanthropic and religious acts of the king. No date is given in the inscription. According to Wicremasinghe, the inscription was engraved between 1192 and 1197. The present inscription was previously published in 1836 in the ‘Epitome’ of G. Turnour, and then in 1840 in ‘Eleven years in Ceylon’ of J. Forbes, and in 1883 in E. Müller’s ‘Ancient Inscriptions in Ceylon’.

The inscription of 49 lines is written in the same style and language than the two tablets of Mihintale (IN3030). It was engraved just a few months later than those ones, during the reign of the king Mahinda IV (975-91 A.D.). It records rules for the administration of certain lands and villages. It also contains an important mention of the temple of the Buddha’s ‘Tooth-relic’ (Daḷ-dā-ge), which enabled the identification of this temple, rebuilt by Mahinda IV in the centre of the town, as the ruined site known as the Daḷadā Māligāva, situated south-east of the Thūparāma dāgäba.

The inscription is written on two granite slabs, which stand near the old refectory, also called Bhōjana-sālā, on the left of the third set of steps (on four) on the western slope of the hill at Mihintale. The inscription is divided equally between the two slabs, each one bearing 58 lines of Sinhalese prose. They were installed by the king Mahinda IV (975-91 A.D.) and record rules and regulations for the administration of the monastery (the name of the monastery is not mentioned) and payments made to the service staff.

The inscription was found near Perimiyankulam or Perumäiyaṉ-kuḷam, “the tank of the great personage”, or Perumäiyāṉa-kuḷam, “the great tank”, situated on the path to Galkaḍawala, one and a half miles north of the Sacred Bōdhi-tree at Anurādhapura. Müller (1883: 27) describes the inscription as “on a flat rock by the side of a hollowed-out cave”. There are many stone pillars near the place, which is north-west of the Laṅkārāmaya. The inscription is on the whole very well preserved. It consists of 4 lines recording a gift of revenue, derived from water supply in Palinakaraka tank in Tihalaka-karisa and in Ketavalika tank at Amanaratana, to a thēra named Majibuka (or -bika) for looking after certain dilapidated buildings at Patnagala belonging to the architect Ayisayi, son of Batakaya, keeper of the royal store.